Certāmen inde dē rēgnō inter factiōnēs ortum est. Sabīnī rēgem suae fa translation - Certāmen inde dē rēgnō inter factiōnēs ortum est. Sabīnī rēgem suae fa English how to say

Certāmen inde dē rēgnō inter factiō

Certāmen inde dē rēgnō inter factiōnēs ortum est. Sabīnī rēgem suae factiōnis creārī cupiēbant. Rōmāni veterēs peregrīnum rēgem recūsābant. Interrēgnō secūtō, senātus imperium gessit. Deinde plēbs clāmāre coepit multōs dominōs prō ūnō factōs esse. Optimum igitur vīsum est sine morā rēgem creāre.
Habitābat eō tempore Curibus Numa Pompilius, vir iūstissimus perītusque omnis dīvīnī atque humānī iuris. Rēgnum eī omnium cōnsēnsū dēlātum est. Is urbem novam, quae a Rōmulō armīs condita erat, iure lēgibusque fīrmāvit. Arcum portīs īnstrūctum fēcit, quī arcus Iānī appellātus est; apertus bellī index erat, clausus pācis. Per omne rēgnum Numae clausus fuit. Pāx cum cīvitātibus fīnitimīs societāte ac foederibus facta est.
Rēx inde ad mōrēs populī cultumque deōrum animum convertit. Ut populi fidem conciliāret, simulāvit sē cum deā Egeriā congressūs habēre et monitū eius sacra īnstituere sacerdōtēsque legere. Annum ad cursum lūnae in duodecim mēnsēs discrīpsit. Quōsdam diēs nefāstōs fēcit, per quōs diēs comitia nōn habēbantur. Virginēs Vestālēs lēgit, quās caerimōniīs quibusdam sānctās fēcit.
Multa etiam alia a rēge īnstitūta sunt, rītūs, caerimōniae, sacerdōtia. Multitūdō hīs rēbus ā vī et armīs conversa rēgis mōrēs imitābātur. Fīnitimī populī cīvitātem Rōmānam tōtam in cultum deōrum versam violāre nōlēbant. Ita duo deinceps rēgēs, Rōmulus bellō, Numa pāce, cīvitātem auxērunt. Numa annōs trēs et quadrāginta rēgnāvit.
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Is among the factions of the kingdom of the rise of the contest from there. The Sabine women were anxious to be created King of their own faction. The ancient Romans foreign refused. The interregnum followed, the Senate managed the empire. Finally, the people began to cry out, lord of many instead of one having been made. The best thing, therefore, was seen without delays the Kings of their own.
dwelt In that time, Cures, Numa Pompilius, a man of the most just and experienced of all the divine and human law. Respect has been paid by unanimous consent, the crown to one. This new city, Romulus, the arms of which are from the foundation, was the law and regulations upon. I have done the harbor with the bow, this bow of Janus it is called; open war he had doomed, block to peace. But throughout the whole of the reign of Numa has it been shut. Peace was concluded with the adjacent cities of society and the treaties has been made.
Thereafter the king went to the morals of the people and cultivation of souls of the gods perverted them. In order that the people's faith in the goodwill of the pretended to do with the goddess Egeria instituted the sacred and the priests who encounter you have to read and to follow his. The course of the Moon, in the twelve months to the Year of the modius. His few days' the disastrous I have done, at the time that the elections did not extend. Vestal Virgins, to law, as though the statutes, certain saints, I have done.
too many details, things other than the kings of the organizations are, rites, cults, especially of the priests. Great was turned in these subjects by force and arms imitated the manner of the king. How changed he did not want to violate the neighboring peoples of the Roman cities entirely sunk in the worship of the gods. Thus by two successive kings, Romulus, of wars, of Numa peace, s welfare. Numa had for three years and reigned forty.
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